By Antoinette Fouque, Sylvina Boissonnas, Catherine Porter
Antoinette Fouque (1936–2014) was once a psychoanalyst and director of study on the Université de Paris VIII. She authored a couple of books, together with Gravidanza, Qui êtes-vous, Antoinette Fouque? and Génésique. Sylvina Boissonnas is an activist within the Women’s Liberation flow and an architect. She has been taken with the Psychoanalysis and Politics learn crew when you consider that 1970.
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Additional info for There Are Two Sexes : Essays in Feminology
Sample text
The first and second backlashes,17 which provided the motivation for writing the essays collected here, had little trouble staging reprisals, because the counteroffensive took place against the backdrop of worldwide economic, political, and symbolic breakdown, starting with the first gesture of reparations toward women (the 1975 United Nations Conference on Women in Mexico City). The resurgence of religion preceded the rise of fundamentalism. As early as the mid-1970s, masculine protest and monotheistic paranoia grounded antifeminism in misogyny; antifeminism served to update the most archaic form of racism, just as today’s “new (male) feminists” oversee and promote women’s emancipation and, driving a wedge between mothers and daughters in a divide-and-conquer strategy, seek to take over the legacy of the women’s movement.
So we have another ten years, a final straight run up to the third millennium, to accomplish part of our historic task, that is, to transform the attempts we have made into definitive achievements, but also, and especially, to pass the reins on to our daughters. While all thinkers today, historians and politicians, biologists and philosophers, may agree that the most important of all the changes affecting our civilization on the eve of the third millennium is the irreversible transformation of the relations between men and women, far fewer are loyal enough to attribute such a mutation, the most radical since decolonization and the fall of the European empire, to the women’s movement.
Thanks to Françoise Ducrocq for authorizing me to republish the text that she requested for Traduire l’Europe. Thanks to Emile Malet for inviting me to contribute so regularly to Passages . Thanks to Marcel Gauchet for our dialogue in Le Débat. Thanks to Jean Larose for our dialogue in Gravida. Thanks to Pierre Nora for welcoming me into his collection. Special thanks to Jacqueline Sag, who was in charge of the second edition, for her affectionate and patient demands. I thank Anne Berger, who introduced us to Catherine Porter.