By C.G. Jung, Gerhard Adler, Michael Fordham, Sir Herbert Read
A whole revision of Psychology of the Unconscious (orig. 1911-12), Jung's first very important assertion of his self sufficient position.
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11. Bes, with Horus-eyes Bronze figure, Serapeum of Saqqara, Egypt, c. C. Louvre, Paris. Drawing from Lanzone, Dizionario, I, Pl. LXXX, fig. 3. 12. The birth-giving orifice From a Mexican lienzo. Drawing from Danzel, Symbole, pl. 87. 13. ), c. C. British Museum. Drawing from Wolters and Bruns, Das Kabirenheiligtum bei Theben, I, pl. 29. 14. The banquet of the Cabir From a bowl by the Cabiri Painter, c. C. National Museum, Athens. Drawing from Wolters and Bruns, Das Kabirenheligtum bet Theben, I, pl.
Because of its imperfections and its incompleteness it laid down the programme to be followed for the next few decades of my life. Hardly had I finished the manuscript when it struck me what it means to live with a myth, and what it means to live without one. Myth, says a Church Father, is “what is believed always, everywhere, by everybody”; hence the man who thinks he can live without 37 myth, or outside it, is an exception. He is like one uprooted, having no true link either with the past, or with the ancestral life which continues within him, or yet with contemporary human society.
Thus the personal judgment, trained in the methods of social rendering, and disciplined by the interaction of its social world, projects its content into that 63 world again. … Now the development of thought, as we are to see in more detail, is by a method essentially of trial and error, of experimentation, of the use of meanings as worth more than they are as yet recognized to be worth. The individual must use his old thoughts, his established knowledge, his grounded judgments, for the embodiment of his new inventive constructions.