By Peter Dews
During this e-book Peter Dews explores one of the most pressing difficulties confronting modern eu idea: the prestige of the topic after postmodernism, the moral and existential dimensions of severe idea, the come upon among psychoanalysis and philosophy, and the chances of a non-foundational metaphysical pondering. Peters Dews's strategy cuts around the opposed barriers which typically separate diverse theoretical traditions. Lacan and the Frankfurt institution are introduced into discussion, as are deconstruction and Ricoeur's hermeneutics. present questions of language, verbal exchange and critique can be found in a broader context, because the writer levels again over the heritage of contemporary philosophy, from poststructuralism - through Nietzsche - to German Romanticism and Idealism. a wide selection of matters is mentioned within the ebook, together with Habermas's perspectives at the ethics of nature, Lacan's concept of Oedipal main issue, the relation among writing and the lifeworld of Derrida, and Schelling's philosophy of the 'Ages of the World'. the amount is usually enlivened via forceful reviews of more than a few at the moment influential thinkers, together with Michel Foucault, Richard Rorty, Rodolphe Gasche and Slavoj Zizek.
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The Limits of Disenchantment: Essays on Contemporary European Philosophy
During this booklet Peter Dews explores probably the most pressing difficulties confronting modern ecu proposal: the prestige of the topic after postmodernism, the moral and existential dimensions of severe idea, the stumble upon among psychoanalysis and philosophy, and the probabilities of a non-foundational metaphysical pondering.
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Additional info for The Limits of Disenchantment: Essays on Contemporary European Philosophy
Example text
But this change, of course, fails to resolve the difficulty for a number of reasons. Firstly, Foucault himself admits that the description of regularities is an endless task, since there is a potentially infinite number of ways in which statements may be said to resemble and differ from each other: no definitive 'theory' can be achieved. Secondly, even if such a theory were possible, it would still have no explanatory force. Such a post hoc reconstruction would be of use only within a hermeneutical perspective; but since Foucault is relentlessly critical of projects of interpretation, and claims to be producing a neutral description of the domain of discourse, 44 THE LIMITS OF DISENCHANTMENT this possibility is excluded.
Significantly, the concept of a spell plays an important role in Adorno's philosophy; since enchantment can constitute a peculiarly intangible and non-apparent form of coercion, to speak of a spell suggests a state of compulsive selfhood in which actions are simultaneously autonomous and heteronomous, accompanied by an exaggerated subjective illusion of autonomy, but carried out by subjects nevertheless. The metaphor of the spell, in other words, captures both the repressive and enabling features of processes of socialization, which are portrayed as an aspect of the human conquest of nature in the interests of self-preservation.
5 The Birth of the Clinic, the first of Foucault's works to be written in the shadow of structuralism, offers a clear example of this oblique procedure. Apparently, Foucault is concerned to analyse certain transformations which took place in nledical discourse at the end of the eighteenth century and beginning of the nineteenth, and their relation to the social and political upheavals of the French Revolution. But The Birth of the Clinic may also be read as a critique of phenomenological accounts of the status of scientific knowledge.