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Politics of Truth and Reconciliation in South Africa: by Wilson R., Merry S. E.

By Wilson R., Merry S. E.

This booklet indicates the impression of the TRC in city African groups in Johannesburg.

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Moreover, they may take the form of essentially stylistic or aesthetic approaches to the task of judging as seen through a contrast between more “formalist” and more “realist” modes of adjudication. In the final sections of this chapter I briefly note some of the commonalities and tensions between law and science as authoritative ways of knowing and constructing reality. Part II consists of a series of nine more specific, topical interpretive essays. Each examines a different context in which troubles with nature arise and are brought to judges for authoritative resolution.

The fundamental normative problem with nature is that we might both want and not want dualism. We may subscribe to dualism in some situations while we repudiate it in others. We might both need and revile the distinction and the work that it does. But it is hard to be pragmatic with a concept whose very sense seems to be a denial of pragmatics and the presumption of essence. We seem to run up against a sort of metadualism: nature is either exclusive of the human or inclusive. It is either a pole in a dualistic dichotomy or it isn’t.

As many writers have pointed out, there are two most prominent basic conceptions of nature. ” “For the dualist,” she writes, our attributes, realized capacities and potentialities as human beings are so radically different from those possessed by other species that there is no proper analogue between humans and animals. For the monist, by contrast, all the ways in which we differ from other species are matters of degree, which can be all the better illuminated by seeing them as gradations within an essential sameness of being.

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