By Moataz El Fegiery
This e-book explores the improvement of the Muslim Brotherhoods pondering on Islamic legislation and human rights, and argues that the Muslim Brotherhood has exacerbated, instead of solved, tensions among the 2 in Egypt. The organization and its students have drawn on hard-line juristic evaluations and reinvented sure thoughts from Islamic traditions in ways in which restrict the scope of varied human rights, and recommend for Islamic possible choices to foreign human rights. The Muslim Brotherhoods practices in competition and in energy were in keeping with its literature. As an competition social gathering, it embraced human rights language in its fight opposed to an authoritarian regime, yet endorsed for vast regulations on yes rights. notwithstanding, its fresh and short-lived adventure in energy presents proof of its inclination to augment regulations on spiritual freedom, freedom of expression and organization, and the rights of spiritual minorities, and to opposite prior reforms regarding womens rights.
The publication concludes that the peaceable administration of political and spiritual range in society can't be realised less than the Muslim Brotherhoods version of a Sharia country. The research advocates for the drastic reformation of conventional Islamic legislations and country impartiality in the direction of faith, in its place to the advance of a Sharia country or exclusionary secularism. this change is, in spite of the fact that, contingent upon major long term political and socio-cultural swap, and it truly is transparent that effectively increasing human rights defense in Egypt calls for no longer the exclusion of Islamists, yet their transformation. Islamists nonetheless have a wide constituency and they're no longer the single actors who're ambivalent approximately human rights. in the meantime, Islamic legislation additionally seems to be to
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Extra info for Islamic Law and Human Rights: The Muslim Brotherhood in Egypt
Example text
Political authority, as well as the constitutional judiciary, has kept the incorporation of Islamic law into the Egyptian legal system to a minimum (Berger and Sonneveld 2010: 82-84). There were some official and non-official initiatives in Egypt to codify shari‘a in the 1970s and 1980s. In 1978, the Egyptian parliament formed a committee to codify Islamic law in different legal fields. In 1982, the committee produced new drafts of civil law, penal law, commercial law, maritime commercial law, law on evidence and procedures of litigation (People’s Assembly 1983: 129).
However, I show in the following chapters that the practical implications of shari‘a on the state’s commitment to international human rights has been a matter of political controversy among political actors and human rights advocates. Egypt’s official Islamic religious institution, al-Azhar, took part in this debate. Traditionally, Egyptian rulers have been eager to subordinate alAzhar to their political power in order to control the Islamic discourse in Egypt, and the MB and Islamist movements in general have always been critical of this control (Zubaida 2003: 163-165).
The distribution of power globally towards a more multipolar world’ empowered many states from different continents to reject human rights (Hopgood 2013:3). This is evidenced by intense ongoing disputes between states over the interpretation of human rights in the UN. Cross-regional coalitions between Islamic and Christian religious actors are working in collaboration with other global powers like Russia and China to reinforce conservative interpretations of some rights and block the development of others (Hopgood 2013:158-160; Chase 2015).