By Juan Espindola
How do societies transitioning from oppressive to democratic rule carry responsible these electorate who contributed to protecting injustice within the old regime via secretly denouncing fellow voters? Is their public identity a fashion of pleasurable appreciate should you suffered damage because of their collaboration? And is public identity respectful of denunciators themselves? This e-book pursues those questions via a multidisciplinary research concentrating on the denunciators for the East German mystery police and the Ministry of nation safety and how within which they've been publicly unveiled in modern German society. The publication evaluates the excuses that social actors provide to help or oppose public identifications; how distinctive collaborators react to this social perform; and even if it achieves its meant goal. At each level, the ebook asks no matter if the motivations and the implications of public identifications honor or undermine the price of admire for individuals.
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Additional info for Transitional Justice After German Reunification: Exposing Unofficial Collaborators
Sample text
When others do not maintain this attitude toward her, they do not treat her as an agent but, patronizingly, as a child or a beast, and therefore do not respect her. In transitional justice contexts, the expectation is that collaborators offer reasons for their decision to assist public officials for an oppressive regime. Implicit in this expectation is that collaborators are accountable agents, not passive preys of destiny. One ought to be careful, though. , bystanders, grudge informers, occasional collaborators as opposed to systematic ones) from their contribution in sustaining an oppressive regime.
In other words, victims are relegated to the background and do not seem to be the central motivation of public apologies. This robs this kind of apology of part of its respect-building features. Chapter 7 addresses the issue of reconciliation. Appeals to political reconciliation are common in public debates in many societies in transition from authoritarian or totalitarian rule to democracy. Reconciliation in public discourse in Germany is often framed as the potential reward given IMs for the open acknowledgment of their repentance and their public apologies.
3 4 5 Bruce, The Firm, 8, 76. In insisting on the regime’s aspiration to totalitarian control, Bruce is drawing on Martin Malia, “To the Stalin Mausoleum,” Daedalus 119, no. 1 (1990): 295–344. Bruce, The Firm, 7. Andreas Glaeser, “Power/Knowledge Failure: Epistemic Practices and Ideologies in the Secret Police of Former East Germany,” Social Analysis 47 (1), 2003: 11. See also Andreas Glaeser, Political Epistemics: The Secret Police, The Opposition and the End of East German Socialism. (Chicago: University of Chicago Press, 2011).