By Thomas Münzer, Michael G. Baylor
The focal point of this paintings is at the uncomplicated writings of radical reformer and non secular innovative Thomas M?ntzer (before 1490–1525). additionally integrated are fabrics written earlier than M?ntzer’s execution—his confession, retraction, and final letter.
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Extra resources for Revelation and revolution: basic writings of Thomas Müntzer
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Page 3 Revelation and Revolution Basic Writings of Thomas Müntzer Translated and Edited by Michael G. Baylor Bethlehem: Lehigh University Press London and Toronto: Associated University Presses Page 4 © 1993 by Associated University Presses, Inc. All rights reserved. 00, plus eight cents per page, per copy is paid directly to the Copyright Clearance Center, 27 Congress Street, Salem, Massachusetts 01970. O. 48-1984. )-1525. Baylor. p. cm. Includes bibliographical references and index. ReformationEarly works to 1800.
He resumed his battle with the Franciscans. An important shift in Müntzer's thinking occurred after October 1520, when he transferred from St. Mary's to St. Catherine's church in Zwic- Page 16 kau. Here he came into contact with a circle of devout laymen who lacked theological training but knew Scripture well, who were interested in dreams and visions as potential sources of divine revelation, and who practiced prophesy. " In contact with this circle, Müntzer's humanistic concerns, including his views about the function of learning and scholarship, were altered; conflict with Egranus ensued.
3 Both of the final tracts were printed at Nuremberg in late October and early December 1524. Müntzer's liturgical materials say much less than the religio-political tracts about the ecclesiastical and social conflicts of the age and about Müntzer's unique religious ideas. Although his liturgy was innovativethe first attempt during the Reformation to develop an evangelical serviceit was also conservative, essentially a vernacular translation of the traditional Roman Catholic liturgy. Müntzer was aware that he would be accused of being a liturgical reactionary.