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Psychology and Religion: West and East (The Collected Works by C. G. Jung

By C. G. Jung

16 reviews in spiritual phenomena, together with Psychology and faith and solution to activity.

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Extra resources for Psychology and Religion: West and East (The Collected Works of C. G. Jung, Volume 11)

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It will come as no surprise that, for Freud, the “libido,” which is initially defined as affect linked specifically to the sexual drive stricto sensu, ends up designating the mobility or the “rhetoric” o f the quantum of affect in gen­ eral. Much as there is sexuality in a “large” sense, there is also consequently a “large” sense of the word libido. T he labile character of the libido, which makes it susceptible to infinite detours, becomes the dominant trait of psy­ chic energy in its entirety.

Both cases, however, entail an elaboration of form. How can these two plasticities coexist? All of these questions are questions that I address in this book. It has often been objected to me, in spite o f my reiterated insistence upon the three senses o f plasticity—reception, donation, and annihilation of form— that, ultimately, I myself privilege the first two (creative) senses over the final (negative) sense; that I merely evoke destructive plasticity without ever concretely envisaging it; that I only ever deal with it allusively; that I only ever explore the creative dimensions of plasticity: invention, suppleness, resistance, the ability to oppose flexibility.

17 Sexuality is the hermeneutic adventure o f psychic energy. T h e exogenous event, when it occurs, will necessarily be separated from its own exteriority as it is folded into the internal adventure of sense. It will come as no surprise that, for Freud, the “libido,” which is initially defined as affect linked specifically to the sexual drive stricto sensu, ends up designating the mobility or the “rhetoric” o f the quantum of affect in gen­ eral. Much as there is sexuality in a “large” sense, there is also consequently a “large” sense of the word libido.

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