By Markus V. Hoehne, Virginia Luling
I. M. Lewis, anthropologist and historian, is broadly thought of to be the best researcher to chart the origins and improvement of Somalia. during this quantity, proven and rising students evaluation Lewis's paintings, besides the findings of others, and increase new, groundbreaking equipment and extraordinary subject matters. individuals take on the effect of colonial powers, equivalent to Britain and Italy; Somali poetic background and its courting with politics; diversifications among northern/pastoral and southern/agropastoral populations inside Somali tradition; the importance of clanship, together with its impression on farm animals buying and selling networks; the foundation and nature of Somali "total genealogy"; the political way forward for the rustic following the breakdown of the centralized country; and the position of the Somali diaspora. Chapters clarify "spirit ownership cults," the examine of which Lewis helped to set up, and the intricacies of Somali language, names, and phrases of kinship. an intensive advent information the trajectory of Lewis's occupation and the level of his legacy after 5 a long time of scholarship.
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Additional info for Peace and milk, drought and war: Somali culture, society, and politics : essays in honour of I.M. Lewis
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In terms of pride, focus group interactions showed that most participants ‘like to think of themselves as being open to the idea of integration of persons with disabilities into their day-to-day activities’ and that they ‘want to behave toward a person with disabilities in a kind and sympathetic manner. They don’t want to appear uncaring or unsympathetic’ (Environics Research Group 2004b: 9–10). ’ In the blunt words of one participant from Toronto, with some post-secondary education: ‘I don’t mind being around anyone with a disability as long as it is visible and not ugly’ (Environics Research Group 2004b: 34).
Canadians’ ambivalent attitudes further arise in the degree of acceptance of persons with disabilities, the awareness and opinions about barriers to inclusion, and suggestions for improving the status quo for persons with disabilities. While participants felt people with disabilities deserve the same opportunities as other citizens to participate in social, economic, and public affairs to the fullest, some participants expressed concern that the integration of people with disabilities in workplaces could negatively affect the rights of those who do not have disabilities to participation in the labour market (Environics Research Group 2004b: 9–10; also see Burge, Ouellette-Kuntz, and Lysaght 2007).
Although the city is under theorized by disability studies, the chapter draws several themes from that field of inquiry on the implications of urbanism for social cohesion, inclusion, and diversity. Canadian cities are critical sites for struggles over disabling features of society and for popular efforts at developing what citizenship means in practice. The theoretical and practical intentions of chapter 3 are threefold: first, to stimulate more serious attention to social stratification and 26 Absent Citizens social inequality, certainly in public policy analysis and social policy studies; second, to emphasize disability as a lived experience and social and historical construction, as a core dimension of inequality that ought to be routinely included in sociological research and texts; and, third, to insert the welfare state more centrally into mainstream examinations of stratification and how, through a range of technologies, state agencies and officials structure enabling and/or disabling environments for marginalized social groups.