By Rod Preece
Because the such a lot populous province in Canada, Ontario is a microcosm of the animal welfare matters which beset Western civilization. The authors of this e-book, chairman and vice-chairman, respectively, of the Ontario Society for the Prevention of Cruelty to Animals, locate themselves always being made conscious of the atrocities devoted within the Society’s jurisdiction. they've been, in flip, questioned, exasperated and horrified at humanity’s cruelty to our fellow sentient beings. the problems mentioned during this publication are the main contentious in animal welfare disputes — animal experimentation, fur-farming and trapping, using animals for human leisure and the stipulations lower than which animals are raised for human intake. they're complicated matters and may be considered really and heavily. The authors, status squarely at the facet of the animals, recommend “community” and “belonging” as techniques in which to appreciate our relations to different species. They flooring their rules in Wordsworth’s “primal sympathy” and Jung’s “unconscious identification” with the animal realm. The philosophy constructed during this publication embraces logic and compromise because the most beneficial paths to the target of animal welfare. It calls for appreciate and attention for different species whereas acknowledging our basic responsibilities to our fellow people.
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Additional info for Animal Welfare and Human Values
On some issues we are decidedly and incontrovertibly committed to one side. On others we are rather more accommodating. What we have tried to do on all issues is to give a fair hearing to those who do not always share our commitments. In this way we hope to have produced arguments which, in turn, will be given a fair hearing by animal experimenters, hunters, farmers and governmental decision-makers as well as those committed to significant improvements in the lives of the members of the animal realm.
They should not be interpreted as necessarily those of the organizations to which we belong. The issues discussed in this book are the most contentious in animal welfare disputesanimal experimentation, fur-farming and trapping, the use of animals for human entertainment and the conditions under which animals are raised for human consumption. Our conclusions suggest that however necessary cold logic and objective data may be to an impartial consideration of these issues none of them may be resolved by reason and facts alone.
The objection is, and should be, to the idea that animals exist for the sake of humans. Yet this, too, must be understood in the context of other statements. Aristotle not only recognizes the human as a social animal with similar if more advanced characteristics to the beastabout pleasure and pain for examplebut also he recognizes that humankind can descend below the level of the animals. "7 Given the requirements of the just treatment of slaves and the recognition of the interests of self-preservation among animals which deserve consideration we can only concludedespite the paradoxes in Aristotle's writingsthat Aristotle considered the ethical treatment of animals a responsibilityeven if not one of the highestof human behaviour.