This concise spouse explores the heritage of psychoanalytic idea and its effect on modern literary feedback via tracing its circulate throughout disciplinary and cultural boundaries.
• includes unique essays through prime students, utilizing quite a lot of cultural and ancient approaches
• Discusses key innovations in psychoanalysis, comparable to the function of dreaming, psychosexuality, the subconscious, and the determine of the double, whereas contemplating questions of gender, race, asylum and foreign legislation, queer conception, time, and memory
• Spans the fields of psychoanalysis, literature, cultural idea, feminist and gender reviews, translation reports, and film.
• offers a well timed and pertinent overview of present psychoanalytic tools whereas additionally sketching out destiny instructions for conception and interpretation
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Extra resources for A Concise Companion to Psychoanalysis, Literature, and Culture
London: Duckworth. Mitchell, Juliet. 1974. Psychoanalysis and Feminism. Harmondsworth: Penguin. Parker, Ian. 2011. Lacanian Psychoanalysis: Revolutions in Subjectivity. London: Routledge. Rieff, Philip. 1966. The Triumph of the Therapeutic: Uses of Faith After Freud. Harmondsworth: Penguin. Roseneil, Sasha. 2006. ” The Sociological Review, 54: 846–68. Royle, Nicholas. 1995. ” In Deconstruction: A Reader, ed. Martin McQuillan, 361–69. Edinburgh: Edinburgh University Press. Said, Edward. 2003. Freud and the Non-European.
The Triumph of the Therapeutic: Uses of Faith After Freud. Harmondsworth: Penguin. Roseneil, Sasha. 2006. ” The Sociological Review, 54: 846–68. Royle, Nicholas. 1995. ” In Deconstruction: A Reader, ed. Martin McQuillan, 361–69. Edinburgh: Edinburgh University Press. Said, Edward. 2003. Freud and the Non-European. London: Verso. Slavet, Eliza. 2009. Racial Fever: Freud and the Jewish Question. New York: Fordham University Press. 33 Chapter 2 The Case Study Andrew Webber Exemplary tales If there is a particular basis for the relationship that has developed between the theories and practices of psychoanalysis and those of literature, it is the attention to language use, its creativities and its vicissitudes.
But whilst there was interest in psychoanalysis in various other places before World War II, it was only with the “diaspora” of European psychoanalysts that it really took off in South America and elsewhere. One increasingly important issue that arises from this narrative of dissemination is the connection between psychoanalysis and colonialism. This is not a statement about how psychoanalysis gradually “colonized” societies around the world; it is, rather, a comment on the connection between psychoanalytic culture and theories and practices that draw on, and sustain, oppressive social structures – despite the many psychoanalytic radicals who have populated the psychoanalytic movement, and the longstanding investment of psychoanalytic social critics in social change (Frosh 1999; Jacoby 1975, 1983).